Shalom Aleichem...
Reflections is a weekly Christian Teaching Ministry. Each week we will talk about the Bible and lessons we can put to use in our daily life. We will try to, on a weekly basis, provide to you stories, thoughts, and just easy ways to live your life on a straight path.
THIS WEEK'S TEACHING....January 27, 2020
This is the final teaching in our series on love....I have been asked before, "how can I love that person, I don't even like him/her?
I know it is hard to follow this "love everyone theme" but I ask you, Do you love Jesus? If so then the answer to your question is answered already in John 13 verses 31-35.
So our last teaching is titled...Love...Why? Who? How?
I like it when the Bible keeps things simple. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” That’s it! One command! How much easier does it get?
A little girl writes in her letter at Sunday School, “Dear God, I bet it’s very hard for you to love all of everybody in the whole wide world. There are only four people in our family and none of us can do it.”
Well maybe it isn’t that simple but it sure is important.
This week, I want to examine the topic of Love and ask three simple questions about this one simple word—Why, Who, and How!
Why? Because Jesus said so!
As my kids started getting older I started getting sick and tired of answering all the why questions. So now when they ask why they have to do something, I simply say, “Cause I said so!” It seems to work better than all the reasons I give.
Yet Jesus does give us a reason. He says, “By this everyone will know that you are my disciple—that’s Why!” Your love reflects Christ in the world better than any explanation or reason you could possible give that He is Risen!
If you love as Jesus loved you could just throw away all of the other things you are supposed to do. That’s right! Just get rid of all the laws and the 10 commandments—you don’t need them. If you love you won’t steal, kill, commit adultery, lie, cheat, covet. Love fulfills the Law—that’s Why!
Notice who Jesus is addressing when he gives the command. He is addressing his disciples, people who were already part of his family, people who had experienced his grace, people who were in a relationship with him. This new command does not tell you, “Do this if you want to be saved,” but rather, “Do this if you want to glorify God—Do this if you want to praise God—Do this if you want to serve God.”
It is not a command to qualify you for the kingdom. It is a command to you as a member of God’s family. Here is the only place in the Bible where Jesus addresses his disciples as “little children. He speaks to us as part of the family, and how they are to act as family members.
As a parent, I give instructions to my children. If they don’t listen to me, which is quite often, I am sad, hurt, even angry, but I don’t throw them out of the family. Their obedience doesn’t make them members of the family, their birth does. Likewise we are members of God’s family not by what we have done but by birth.
Our obedience is how we glorify God. Jesus tells us we give Glory to the Father of everyone, His family, by loving one another. If it is your intention to glorify God, to praise God who has made you a member of his household, and all the time you disobeyed, which is quite often, if you want to respond to God’s grace in your life, if you want to respond to God’s love in your life, if you want to be a responsible family member, here is how you do that—Love one another—that’s Why!
The question of who or whom to love is the most simple. Those who are part of God’s family—All people! God’s people were greatly divided when Jesus give this command.
Even within the Jewish family there where the Pharisees and Sadducess, the Herodians and Zealots who were constantly fighting over all kinds of matters, they were not loving the aliens or strangers in their land, they hated the Romans, they despised their neighbors to the north—the Samarians. And this is who Jesus commanded they love.
I saw a letter written by a woman to her ex-fiancé that read, “Dearest Jimmy, No words could ever express the great sorry I’ve felt since you breaking our engagement. Please say you’ll take me back. No one could ever take your place in my heart. Please forgive me. I love you. I love you. I love you. Yours forever, Marie.
PS—Congratulations on winning the state lottery.”
We love all people—even those who dump us and those who can do nothing for us! That who we are too love!
So how does one keep this simple, yet seemingly impossible command of Jesus?
First we must see what love looks like. Once we come to see what true love is then we know we can’t do it! At least not on our own! The best definition I can see is “Working toward the benefit of another!” You don’t even have to like a person to show love. Love is not a feeling or emotion.
Love is action.
Two stories—You tell me what love looks like.
A young man calls his girlfriend one evening and woos her with his words. “My love for you is higher than any mountain top. It is deeper than any valley. I would travel to the stars and swim across any ocean to show you how much I truly love you.” With tears in her voice the young woman says, “That is the most moving thing anyone has ever said to me. I must see you right away. Can you come over now?” To this the young Casanova replied, “I’d love to, but it’s raining!”
Too much of our so-called love is just that words.
A Celtic legend tells of an eagle swooping down and carrying off a little baby to it nest high upon the cliff of a mountain. The men of the village tried one after another to scale the high and rugged cliff, but one after one failed. Finally, a small, frail woman did what no man could do, and she scaled the mountain and returned the baby to safety. She was the baby’s mother.
That’s what love looks like.
So how? How can we glorify God through our active love for others?
Only through the Cross and the Empty Tomb!
Eric Clapton a good sinner in his own right sings a Blues song that go like this, “Before you accuse me, take a look at yourself. Before you accuse me, take a look at yourself.”
That what the cross does. Through our meditation upon the cross we can take a good look at ourselves and hopefully begin understanding the love God must have for us in spite of ourselves. We deserve death and damnation. The love of Christ offers forgiveness and eternal life.
Once one comes to grips that nothing good dwells in our mortal bodies then the good news of Jesus kicks in and makes the impossible, possible. You can begin to work for the benefit of others knowing and seeing this is how you glorify the God who give you everything.
It is actually a death and resurrection of yourself. A miracle repeated again and again through our baptism. And when you find yourself doing the good works that the law demands you can rest assured it is not you that do them but God who is actually working through you—God working through you—Give me shivers! That’s how we love!
My prayer is that this week you will survey the wondrous cross on which the prince of glory died for you. See from his head, his hands, his feet, the sorrow and love mingled together. A love so amazing, so divine, that it demands you soul, your life, your all. By this everyone will know that you are a disciple, if you have love for one another. He is Risen!
DID YOU EVER WONDER???
NAILS
There once was a little boy who had a bad temper. His father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the back of the fence.
The first day the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence.
Finally the day came when the boy didn't lose his temper at all. He told his father about it and he father suggested that the boy now pull out one nail for each day that he was able to hold his temper. The days passed and the young boy was finally able to tell his father that all the nails were gone.
The father took his son by the hand and led him to the fence. He said , "You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they leave a scar just like this one. You can put a knife in a man and draw it out. It won't matter how many times you say I'm sorry, the wound is still there. '"
The little boy then understood how powerful his words were. He looked up at this father and said "I hope you can forgive me father for the holes I put in you. "
"Of course I can'" said the father.
It's not always anger, it is your actions in general. There are no "fresh starts" in life. There is no new beginning. Forgiveness comes easy for many people but the scars of the past, they never go away. Watch what you do today, because sometimes the price isn't worth the reward.
Author unkown.
BOOKS OF THE BIBLE...A TEACHING
We continue our journey through the Bible, book by book....Reviving the Covenant
The Book of Isaiah
We have reached the midpoint of the Hebrew Bible, and we can notice a definite symmetry. Recall the structure of the Hebrew Bible: there are three major subdivisions, the Teaching, the Prophets, and the Writings. We are halfway through the middle part: the Early Prophets end with the book of Kings; Isaiah now begins the “Later Prophets.”
The first half of the Hebrew Bible describes revelation and subsequent deterioration. The lowest point is the Babylonian exile. The second half describes a spiritual renewal, culminating in the return from exile and reconstruction of the Temple. By the end of the first half Abraham’s legacy appears all but dead. In the second half it is revived.
The book of Isaiah is not one continuous narrative; it is rather a collection of fragments from different times and situations. At the very least it is two books: the first thirty-nine chapters are centered in Jerusalem before the exile, and from chapter 40 on we are in Babylon during the exile, listening to a prophet whose style and tone are very different. This distinction is clear from the text and universally accepted; while many scholars believe there are three or even more “Isaiah’s,” the evidence is not as conclusive. And so we may speak roughly of “Isaiah of Jerusalem” or “First Isaiah” (chapters 1 -39) and “Isaiah of Babylon” or “Second Isaiah” (the rest of the book).
Because of its discontinuous structure First Isaiah is difficult to read, but it has one overriding message: the fate of a nation depends upon its values. Every one of the great powers, Egypt, Assyria, Babylonia, and all the rest, will not last; each will be destroyed by its own corruption. The same will be true of Jerusalem if its ways do not change. The calls for social justice found in the book are among the most stirring in all of literature. Forging political alliances to save the nation will accomplish nothing if the internal structure is not sound.
In First Isaiah, as also in Second Isaiah and in a number of the other prophets, a vision of universal peace begins to emerge. Not only Israel but all nations will come together to pray to the one God, and they “will beat their swords into plowshares.” Even “the wolf shall live with the lamb”: in the messianic age strife between nations will become a thing of the past.
Second Isaiah begins with the famous words “Comfort, O comfort my people.” Many beautiful chapters of consolation offer hope to an exiled people. The covenant is not dead; it is just waiting to be reaffirmed. Where is the bill of divorce between you and God? Isaiah asks. There never was one; the relationship still holds. Paradoxically, the time of exile is the occasion for rediscovering Abraham's legacy.
And just as important, the vision of universalism continues. God’s house will not be for Jews only, but “a house of prayer for all peoples.”
The exile will end: not just the physical exile in a foreign land, but also the spiritual exile, the sense of separation from God’s presence.
HAVE A SAFE AND BLESSED WEEK:)
Ho'omaikaʻi ka Pua iā kākou